Vedabase transcript manipulation

Vedabase involved in secretly changing the transcripts of Srila Prabhupada.

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In the analysis below, original transcripts and changed transcripts are compared where they have cut out several small parts, and put their own concocted translations.

VEDABASE TRANSCRIPT MANIPULATION ANALYSIS:

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ORIGINAL CONVERSATION

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Prabhupāda: There is that story that one old woman, she was suffering, and she had to collect woods from the forest and sell in the market. So one day, how do you say, she was praying to Kṛṣṇa, or God, that Kindly help me. I am in very poverty-stricken. So one day, she was carrying that load of fuel. It fell down. So nobody was there to help him [her]. So she began to cry, Who will help me? So she began to pray to God, Kindly help me. And God came: What do you want?” “Who are You, Sir?” “I am God.” “Kindly help me to take this burden on my head. Yes. All right.[chuckles] From God, shes asking, Please help me to get this burden on my head. Thats all. So everyone is going on, Let my family be very happy, my son be married. He may… Let him be pass M.A. examination. But it is the same thing: Give me the burden on my head. This is the prayer. Mūḍhāḥ. Na māṁ prapadyante mūḍhāḥ [Bg. 7.15]. The life was meant for understanding Kṛṣṇa and worship Him, and hes asking, Give me the burden on my head. Therefore mūḍha, rascal, fool. Hes asking something which will never make him happy, even by merging into the effulgence, Brahman effulgence. It will never make him happy. But he does not know. Therefore hes mūḍha, rascal. 

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Prabhupāda: There is that story that one old woman, she was suffering, and she had to collect woods from the forest and sell in the market. So one day, how do you say, she was praying to Krsna, or God, that "Kindly help me. I am in very poverty-stricken." So one day, she was carrying that load of fuel. It fell down. So nobody was there to help [her]. So she began to cry, "Who will help me?" So she began to pray to God, "Kindly help me." And God came: "What do you want?" "Who are You, Sir?" "I am God." "Kindly help me to take this burden on my head." Yes. "All right." >From God, she's asking, "Please help me to get this burden on my head." That's all. So everyone is going on, "Let my family be very happy, my son be married. Let him pass M.A. examination." But it is the same thing: "Give me the burden on my head." This is the prayer. Mudhah.  [Bg 7.15]. [Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me.]The life was meant for understanding Krsna and worship Him, and he's asking, "Give me the burden on my head." Therefore mudha, rascal, fool. He's asking something which will never make him happy, even by merging into the effulgence, Brahman effulgence. It will never make him happy. But he does not know. Therefore he's mudha, rascal.

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Morning Walk – March 6, 1974, Mayapur

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>>> Ref. VedaBase => Morning Walk – March 6, 1974, Mayapur


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Prabhupāda: When one becomes lusty, then one becomes lost of all intelligence. The whole world is going on on the basis of these lusty desires. This is material world. And because I am lusty, you are lusty, every one of us, so as soon as my desires are not fulfilled, your desires are not fulfilled, then I become your enemy, you become my enemy. I cannot see you are making very good progress; you cannot see me making very good progress. This is material world: envious, lusty desires, kāma, krodha, lobha, moha, mātsarya. This is the basis of this material world.

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Prabhupāda: When one becomes lusty, then one becomes lost of all intelligence. The whole world is going on on the basis of these lusty desires. This is material world. And because I am lusty, you are lusty, every one of us, so as soon as my desires are not fulfilled, your desires are not fulfilled, then I become your enemy, you become my enemy. I cannot see you are making very good progress; you cannot see me making very good progress. This is material world: envious, lusty desires, kama, krodha, lobha, moha, matsarya. This is the basis of this material world.

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So he became… The training was that he was training to become a brāhmaṇa, śamo, dama, but the progress became checked on account of being attached to a woman. Therefore according to Vedic civilization, the woman is accepted as hindrance to spiritual advancement. The whole basic civilization is how to avoid the Woman You do not think that only woman is woman. The man is also woman. Dont think that the woman is condemned, man is not. Woman means enjoyed, and man means enjoyer. So this feeling, this feeling is condemned. If I see one woman for enjoyment, so I am man. And if woman also sees another man for enjoyment, she is also man. Woman means enjoyed and man means enjoyer. So anyone who has got feeling of enjoyment, he is considered to be man. So here both sexes meant for… Everyone is planning, How I shall enjoy? Therefore he is purua, artificially. Otherwise, originally, we are all prakti, jīva, either woman or man. This is outward dress. In the Bhagavad-gītā it is said,

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Therefore according to Vedic civilization, the woman is accepted as hindrance to spiritual advancement. The whole basic civilization is how to avoid the Woman. You do not think that only woman is woman. The man is also woman. Don't think that the woman is condemned, man is not. Woman means enjoyed, and man means enjoyer. So this feeling, this feeling is condemned. If I see one woman for enjoyment, so I am man. And if woman also sees another man for enjoyment, she is also man. Woman means enjoyed and man means enjoyer. So anyone who has got feeling of enjoyment, he is considered to be man. Everyone is planning, "How I shall enjoy?" Therefore he is purusa, artificially. Otherwise, originally, we are all prakrti, jiva, either woman or man. This is outward dress. We are prakrti,  spiritual nature, para prakrti. The material nature is apara prakrti, and we living entities, we are trying to enjoy this prakrti. Therefore sometimes the living entity, either man or woman, he is described as purusa. Purusa means the one who keeps the feeling of becoming enjoyer. That is purusa. So this material world is prakrti and purusa. It is said in the Srimad-Bhagavatam ithe instruction of Rsabhadeva 

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apareyam itas tu

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[SB 5.5.8]. [The attraction between male and female is the basic principle of material existence. On the basis of this misconception, which ties together the hearts of the male and female, one becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life’s illusions and thinks in terms of “I and mine.”]

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viddhi me prakṛtiṁ parām

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jīva-bhūtāḥ mahā-bāho

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yayedaṁ dhāryate jagat

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[Bg. 7.5]

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The prakṛti… We are prakṛti, nature, I mean to…, spiritual nature, parā prakṛti. The material nature is aparā prakṛti, and we living entities, we are trying to enjoy this prakṛti. Therefore sometimes the living entity, either man or woman, he is described as puruṣa. Puruṣa means the one who keeps the feeling of becoming enjoyer. That is puruṣa. So this material world is prakṛti and puruṣa. It is said in the Śrīmad-Bhāgavatam in the instruction of Ṛṣabhadeva, puṁsaṁ striyā mithunī-bhāvam etat [SB 5.5.8]. The whole basic principle of materialistic civilization is the attachment between man and woman. Puṁsaṁ striyā mithunī-bhāva. Mithunī-bhāvam is sex. And tayor mitho hṛdaya-granthim āhuḥ: on account of this sex relationship, the man or woman is bound up. Hdaya-granthi. Granthi means knot, and hdaya means heart. So the man is thinking of the woman, and the woman is thinking of man. Hdaya granthim āhu. Then we require material possession: ataḥ gṛha-kṣetra-sutāpta-vittair janasya moho ‘yam ahaṁ mameti [SB 5.5.8]. This is our material, conditional life. 

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The whole basic principle of materialistic civilization is the attachment between man and woman. On account of this sex relationship, the man or woman is bound up. Hrdaya-granthi. Granthi means knot, and hrdaya means heart. So the man is thinking of the woman, and the woman is thinking of man. Hrdaya granthim ahuh. Then we require material possession. This is our material, conditional life.

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Srimad-Bhagavatam 6.1.64–65 – September 1, 1975, Vrndavana

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>>> Ref. VedaBase => Srimad-Bhagavatam 6.1.64–65 – September 1, 1975, Vrndavana

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Prabhupāda: Just see how Kṛṣṇas creation, wonderful creation. And they defy. Oh, what nonsense they are. There is no brain in creating such nice flower, flavor? It is automatic, nature, nature. What is this nature? Rascal. Nature means rascaldom. Nature. What do you mean by nature? Just see how foolish they are. They cannot explain what is this nature. Simply say. Im simply sorry that the so-called institution, education, simply making people all fools and rascals. That is my grief only. I am therefore trying to give them some intelligence.

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Prabhupada: Just see how Krsna's creation, wonderful creation. And they defy. Oh, what nonsense they are. There is no brain in creating such nice flower, flavor? "It is automatic, nature, nature." What is this nature? Rascal. Nature means rascaldom. Nature. What do you mean by nature? Just see how foolish they are. They cannot explain what is this nature. Simply say. I'm simply sorry that the so-called institution, education, simply making people all fools and rascals. That is my grief only. I am therefore trying to give them some intelligence.

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The whole program is to create some fools and rascals, thats all. Any philosopher, any scientist comes, I can say that You are simply creating fools and rascals, because you are also fools and rascals. I can say, challenge. Then let us come to argument. You are such a fool and rascal, and you are creating fools and rascals, thats all. That is your business. And that is going on as the advancement of education. You do not know. What do youHow do you explain? You say nature. That means you are fool. We have got our explanation: Kṛṣṇa. His energy is working.

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The whole program is to create some fools and rascals, that's all. Any philosopher, any scientist comes, I can say that "You are simply creating fools and rascals, because you are also fools and rascals." I can say, challenge. Then let us come to argument. "You are such a fool and rascal, and you are creating fools and rascals, that's all. That is your business." And that is going on as the advancement of education. You do not know. How do you explain? You say nature. That means you are fool. We have got our explanation: Krsna. His energy is working.

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Svābhāvikī jñāna-bala-kriyā ca [Śvetāśvatara Upaniad 6.8].

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[Svetasvatara Upanisad 6.8]. 

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[The Supreme Lord has nothing to do. Nothing is equal to Him or greater than Him. He acts in different phases by manifesting His parts and parcels, which are all simultaneously differently situated by His unlimited, variegated potencies. Each potency acts quite naturally in sequences, providing Him full knowledge, power and pastimes.]

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Room Conversation – April 2, 1972, Sydney

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>>> Ref. VedaBase => Room Conversation – April 2, 1972, Sydney

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Prabhupāda: So yajña is not difficult. Now, if by doing that yajña, if we become free from all reactions, then why should we not do it? Why should we not do it? There is no difficulty. There is no question of difficulty. Rather, it is a thing of pleasure, ānanda. The whole thing is ānanda. Ānanda means pleasure. Enjoyment. Spiritual life does not mean that void of enjoyment, no. Iis full of enjoyment. We are seeking after enjoyment, but that enjoyment is hampered by our material existence. We do not know. We are trying to squeezing out the senses and trying to have material pleasure. This is nonsense because we do not know what is spiritual life. Spiritual life means unlimited, unlimited pleasure. There is a verse describing about Rāma. Hare Rāma Hare Rāma Rāma Rāma Hare Hare, we chant. Now, what is the meaning of Rāma? That is described. 

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Prabhupada: So yajna is not difficult. Now, if by doing that yajna, if we become free from all reactions, then why should we not do it? Why should we not do it? There is no difficulty. There is no question of difficulty. Rather, it is a thing of pleasure, ananda. The whole thing is ananda. Ananda means pleasure, enjoyment. Spiritual life does not mean that void of enjoyment. No. It is full of enjoyment. We are seeking after enjoyment, buthat enjoyment is hampered by our material existence. We do not know. We are trying to squeezing out the senses and trying to have material pleasure. This is nonsense. Because we do not know what is spiritual life. Spiritual life means unlimited, unlimited pleasure.There is a verse describing about Rama. Hare Rama, Hare Rama, Rama Rama, Hare Hare, we chant. Now, what is the meaning of Rama? That is described.

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ramante yogino ‘nante

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satyānande cid-ātmani

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iti rāma-padenāsau

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paraṁ brahmābhidhīyate

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[Cc. Madhya 9.29]

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[Cc Madhya 9.29]

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[The Supreme Absolute Truth is called Rama because the transcendentalists take pleasure in the unlimited true pleasure of spiritual existence.]

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Rāma means ramaa. Ramaa means enjoyment. So yoginaḥ.

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Rama means ramana. Ramana means enjoyment.

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Bhagavad-gita 3.13–16 – May 23, 1966, New York

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>>> Ref. VedaBase => Bhagavad-gita 3.13–16 – May 23, 1966, New York


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Prabhupāda: He is making death as the ultimate pleasure. Is it not?

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Hayagrīva: Death as the ultimate goal of pleasure.

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Hayagriva: Death as the ultimate goal of pleasure. 

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Prabhupāda: That's all, then commit it immediately. Why you are writing so many book? Commit suicide, that everyone can do that.

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Prabhupäda: He is making death as the ultimate pleasure. That's all, then commit immediately. Why you are writing so many books? Commit suicide, that everyone can do that.  Why you are philosophizing? You just  make suicide and become a stonelike death. That why you are philosophizing, taking so much pain? Better you suicide, commit suicide, and immediately become silent, then there's happiness. [laughter] Why you  rascal, bothering yourself and headaching others? The best thing is that you commit suicide and become dead, and all happiness is there. As some rascal do that, that by committing suicide he will solve all problem. So this is easy process, commit suicide, and why you are writing so many books? If ultimate happiness is to become dead, do that immediately.

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Hayagrīva: After, after having sex, most people simply go to sleep, and he felt that this was the, sort of the ultimate extinction.

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Hayagriva: After, after having sex, most people simply go to sleep, and he felt that this was the, sort of the ultimate extinction.    

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Prabhupāda: That means Freud is a most imperfect person. He is taking sex as very important thing, which the dog enjoys. As a dog's life and a hog's life, the hog has got very good facility. The monkey has got very good facility for sex life, and he is thinking this is ultimate goal, and then sleep. So that is going on. So if sex life is so big thing, the hogs, they have got good facility. The pigeons, they have got very good facility. I think every hour they have four times sex life, these pigeons. So if that is, then you become a pigeon. You pray to God that "Make me a pigeon, make me a hog." Why you are becoming philosopher? Now our philosophy is different—not to become a pig. Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). The life simply for sense gratification, and for that purpose working so hard, but that is the business of the pig. That is not the business of the human being. Human being is tapasya. Tapasya means stop sex life. That is tapasya. Tapasā brahmacaryeṇa (SB 6.1.13). So our philosophy is different from his philosophy. And actually we are suffering. The pig has got good facilities for sex. Does it mean that is ideal life, eating stool and having sex without discrimination? They have no discrimination, whether mother or sister or daughter. That is hog life. So if sex life is final pleasure, then hog is in the greatest pleasure. He has no social obligation. He has no discrimination. But our philosophy says "Don't become a hog, become a sane man." There, there, there is a difference between his philosophy and our philosophy.

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Prabhupäda: That means Freud is a most imperfect person. He is taking sex as very important thing, which the dog enjoys. As a dog's life and a hog's life, the hog has got a very good facility. The monkey has got very good facility for sex life, and he is thinking this is ultimate goal, and then sleep. So that is going on. So if sex life is so big thing, the hogs they have got good facilities. The pigeons, they have got very good facility. I think every hour they have four times sex life, these pigeons. So if that is, then you become a pigeon. You pray to God that, "Make me a pigeon, make me a hog." Why you are becoming philosopher? Now our philosophy is different—not to become a pig.  [SB 5.5.1]

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Philosophy Discussion on Sigmund Freud (HAY)

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[Lord Rsabhadeva told His sons: My dear boys, of all the living entities who have accepted material bodies in this world, one who has been awarded this human form should not work hard day and night simply for sense gratification, which is available even for dogs and hogs that eat stool. One should engage in penance and austerity to attain the divine position of devotional service. By such activity, one's heart is purified, and when one attains this position, he attains eternal, blissful life, which is transcendental to material happiness and which continues forever.]

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>>> Ref. VedaBase => Freud, Sigmund


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Prabhupāda: A fool is accepted by another fool. That is another thing. Theyre getting Nobel Prize and so on and so on. That is different thing. Fools paradise. All of them are fools. And they have created their own paradise. Do you know that story? That one was drinking, so his friend said, Oh, you are drinking, youll go to hell.” “No, why? My father drinks.” “Well, hell also go to hell.” “Oh, by brother drinks.” “So hell also go to hell.” “My brother…” In this way, the whole list was [indistinct]. Then he said, everyone will go to hell. Then where is hell? It is paradise! If father is going, then mother is going, then I am going, then brother is going, then where is hell? It is like that. Theyre all fools, then where is fool? Everyone is intelligent. That is [indistinct]. Theres no question of fool. If everyone, all of us are fool, then where is the question of intelligent?

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Prabhupada:  A fool is accepted by another fool. They're getting Nobel Prize and so on and so on.  'Fool's Paradise'. All of them are fools. And they have created their own paradise. Do you know that story? That one was drinking, so his friend said, "Oh, you are drinking, you'll go to hell." "No, why? My father drinks." "Well, he'll also go to hell." "Oh, by brother drinks." "So he'll also go to hell. In this way, the whole list . Then he said, everyone will go to hell. Then where is hell? It is paradise! If father is going, then mother is going, then I am going, then brother is going, then where is hell?" It is like that. They're all fools, then where is fool? Everyone is intelligent.  There's no question of fool. If everyone, all of us are fool, then where is the question of intelligent?

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Room Conversation -- July 6, 1976, Washington, D.C.

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>>> Ref. VedaBase => Room Conversation -- July 6, 1976, Washington, D.C.


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Prabhupāda: This is the position. But they have no brain. Theyre thinking theyre advancing. [chuckles] Advancing in this way, that For my livelihood I have to go three hundred miles, three hours at least, not less than three hours. Or six hours I have to spoil. Then I can go to my office. Then I work there whole day, and again come, again six hours. Then I come at night to sleep along with my family for three hours. Yes. This is our facility. Yes. One… There is a story. Not story; it is a fact. One day, one grown-up child was asking his mother, Who is this gentleman? The father was there. So the mother said, He is your father, my dear child. So he did not see his father until he grew three years or four years old. Because when he was child, the father was rising early in the morning. At that time, child was sleeping. And he was going to office, and when he comes back, the child was sleeping. So unless the child grew four years old, he could not see his father. Is inot the position of this? It is a story, or an instruction, because the man, the gentleman, was going office early in the morning There are still. They start at six oclock from home to catch the first train. We have seen in Calcutta. First train is seven oclock, and they come in Calcutta after two hours, nine oclock. Then attends office, and again he catches another train, five oclock. He goes, late at night. In Bombay also, big, big cities. This is the position. 

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Prabhupada: This is the position. But they have no brain. They're thinking they're advancing. [chuckles] Advancing in this way, that "For my livelihood I have to go three hundred miles, three hours at least, not less than three hours. Or six hours I have to spoil. Then I can go to my office. Then I work there whole day, and again come, again six hours. Then I come at night to sleep along with my family for three hours." Yes. This is our facility. Yes. There is a story. Not story; it is a fact. One day, one grown-up child was asking his mother, "Who is this gentleman?" The father was there. So the mother said, "He is your father, my dear child." So he did not see his father until he grew three years or four years old. Because when he was child, the father was rising early in the morning. At that time, child was sleeping. And he was going to office, and when he comes back, the child was sleeping. So unless the child grew four years old, he could not see his father. It is a story, or an instruction, because the man, the gentleman, was going office early in the morning... There are still. They start at six o'clock from home to catch the first train. We have seen in Calcutta. First train is seven o'clock, and they come in Calcutta after two hours, nine o'clock. Then attends office, and again he catches another train, five o'clock. He goes, late at night. In Bombay also, big, big cities. This is the position.

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Srimad-Bhagavatam 1.3.10, Radhastami – September 16, 1972, Los Angeles

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>>> Ref. VedaBase => Srimad-Bhagavatam 1.3.10, Radhastami – September 16, 1972, Los Angeles


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Prabhupāda: There is a story, I may narrate it. One poor man was begging on the street, and Lord Śiva and Pārvatī was passing as ordinary man. So Pārvatī requested Lord Śiva that this poor man, hes asking, hes begging, so requested him, Why dont you give him something? And Lord Śiva replied, Even if I give, hell not be able to enjoy it. Hes so unfortunate.” “Oh, that we shall see. Why dont you give? So Lord Śiva, in a watermelon, gave him, say, one thousand dollars. You take this watermelon. So he thanked him, and after that he thought, What I shall do with this watermelon? So another man came, Sir, if you take this watermelon and give me one anna. So he gave one anna and he took the watermelon. Because he had no good fortune to take that money within the watermelon. Our fortune is like that. Kṛṣṇa is giving us the final benefit, but we are not taking care of it. This is our misfortune.

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Prabhupada: There is a story, I may narrate it. One poor man was begging on the street, and Lord Śiva and Pārvatī was passing as ordinary man. So Pārvatī requested Lord Śiva that this poor man, he's asking, he's begging, so requested him, "Why don't you give him something?" And Lord Śiva replied, "Even if I give, he'll not be able to enjoy it. He's so unfortunate." "Oh, that we shall see. Why don't you give?" So Lord Śiva, in a watermelon, gave him, say, one thousand dollars. "You take this watermelon." So he thanked him, and after that he thought, "What I shall do with this watermelon?" So another man came, "Sir, if you take this watermelon and give me one anna." So he gave one anna and he took the watermelon. Because he had no good fortune to take that money within the watermelon. Our fortune is like that. Kṛṣṇa is giving us the final benefit, but we are not taking care of it. This is our misfortune.  That chance is there. You can take the watermelon and cut it, but before that doing, if you give it to somebody else, that is your misfortune.  Misfortune is your creation.  Man is the architect of his own fortune. So you can create your fortune and misfortune. That is the world, going on. So many people, they are working, somebody is creating fortune, somebody is creating misfortune. 

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Mr. Sahani: It is knowledge, that we don’t have the knowledge, or enlightenment that in that watermelon there is something which is worth? Or it is only that we don’t want to do it, or we don’t want to take the trouble?

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Prabhupāda: That chance is there. You can take the watermelon and cut it, but before that doing, if you give it to somebody else, that is your misfortune.

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Mr. Sahani: No, fortune is something which we say…

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Prabhupāda: No, I am talking of misfortune. That the perfect knowledge is being distributed by Kṛṣṇa, but we are so misfortunate we do not take it. That is my point. Kṛṣṇa…

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Mr. Sahani: Misfortune is again, is not in the hands of you and me.

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Prabhupāda: No, misfortune is your creation. Fortune… Man is the architect of his own fortune. So you can create your fortune and misfortune. That is the world, going on. So many people, they are working, somebody is creating fortune, somebody is creating misfortune.

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vening Darsana – August 10, 1976, Tehran

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>>> Ref. VedaBase => Evening Darsana – August 10, 1976, Tehran


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Prabhupāda: Those who are too much attached to women, you associate with them. These things are there in the śāstras. And practically it is said, dadarśa kāminaṁ kañcic chūdraṁ saha bhujiṣyayā, pītvā ca madhu maireyam. Not only he was engaged in embracing a prostitute, but the prostitute was drunk. Her eyes were moving by madhu. Wine is made from madhu, sugar, and still, all spirit is made from molasses. This is old system. This is very intoxicating. Rectified spirits, you know, doctor may know, this is made from molasses. Because we were in the chemical line we know. So here it is also said that spirit made, liquor made, whiskey made from madhuPītvā ca madhu-maireyam. Maireyam. Another process of manufacturing wine is, from a flower, is called mahuyā, mahuyā flower. Perhaps you know. The jungle people, the kirātas, they take this mahuyā flower from the jungle, and they soak it in water, and when it is fermented, it becomes wine. So such kind of… Everything is there. If anyone wants to manufacture wine, that is also there in Bhāgavata. You see? [laughter] Because it is perfect knowledge, all knowledge you can get. 

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Prabhupada: Those who are too much attached to women, you associate with them. These things are there in the sastras.  Not only he [Ajamil] was engaged in embracing a prostitute, but the prostitute was drunk. Her eyes were moving by madhu. Wine is made from madhu, sugar, and still, all spirit is made from molasses. This is old system. This is very intoxicating. Rectified spirits, you know, doctor may know, this is made from molasses. Because we were in the chemical line we know. So here it is also said that spirit made, liquor made, whiskey made from madhu. Another process of manufacturing wine is, from a flower, is called mahuya, mahuya flower. Perhaps you know. The jungle people, the kiratas, they take this mahuya flower from the jungle, and they soak it in water, and when it is fermented, it becomes wine.  Everything is there. If anyone wants to manufacture wine, that is also there in Bhagavata. You see? [laughter] Because it is perfect knowledge, all knowledge you can get.

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Srimad-Bhagavatam 6.1.56-62 -- January 3, 1971, Surat

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>>> Ref. VedaBase => Srimad-Bhagavatam 6.1.56-62 -- January 3, 1971, Surat

VEDABASE CLIPPING OUT SRILA PRABHUPADA'S SANSKRIT VERSES
AND PUTTING IN THEIR OWN TRANSLATIONS

Comment by Mahesh Raja: Everyone KNOWS that Vedabase is controlled by Jayadvaita -  note at the bottom where it says "used with permission of BBTI".  Salary paid to lackeys eg Ranjit types etc.

1)  Srila Prabhupada gives this encouragement: Right from the beginning of my mission, I have always stressed and encouraged my disciples to work with the college students. You should not be discouraged if people are not coming to your meetings. We are trying to please Krishna. That is all. We simply must go on with our business, to the best of our ability. We must always sincerely try to do our best with great determination. This is the transcendental position. Success or failure, this is not our business. We leave that up to Krishna. My Guru Maharaja said, it does not matter if anyone comes to hear. You go on with your chanting. If no-one hears you the walls will hear. But this does not mean that we should sit down someplace and simply chant Hare Krishna for our own benefit. We should be always anxious to save the cripple minded people with the science of Krishna Consciousness. This is the position of a Vaisnava. Link to this page: https://prabhupadabooks.com/letters/sydney/february/15/1973/satsvarupa

Srila Prabhupada said EXPOSE: ---- so we expose: if Lord Krsna listens, Srila Prabhupada listens then we have done something to fulfil that order from Srila Prabhupada:

SO WE HAVE TO EXPOSE THEM. THEY ARE NOT LEADER; THEY ARE JACKALS. SO JACKALS CANNOT ANYMORE RULE OVER. THAT SHOULD BE OUR PROPAGANDA

730503mw.la Conversations
Prabhupada: No, it is Sanskrit. And in Bengal it is called vane asiya raja.(?) “In the forest a jackal has become king.” They are like that. Nila-varna-srigalavat.(?) When… There is big story about this jackal. I will tell you some. A jackal came in the village and he fell in the tub where, what is called, the water? No, no. The water man keeps the water for dipping, making little bluish. For coloring. That blue, blue. So the washerman kept the dye water in a big tub, and the jackal fell in it. So jackal fell in it; he became blue, all blue. So he fled away, and all the animals said, “What is this animal? What is the animal? What is that animal? Oh?” All, even lion became surprised. “We have not seen this.” “So who are you, sir?” “I AM SENT BY GOD TO RULE OVER YOU.” “OH?” SO THEY BEGAN TO WORSHIP HIM AS GOD, AS LEADER. Then one day other jackals, they were crying, “Wa, wa,” but the jackals cannot stop. If others jackals cry, the jackal cannot stop. So he also began to “Wa, wa.” Oh, then, they, oh, this rascal is a jackal. Yavat kincin na bhasate. That these rascals are jackals. Now they are talking nonsense. We can detect that “Here is a jackal.” SO WE HAVE TO EXPOSE THEM. THEY ARE NOT LEADER; THEY ARE JACKALS. SO JACKALS CANNOT ANYMORE RULE OVER. THAT SHOULD BE OUR PROPAGANDA. NOT ONLY SCIENTIFIC, ALL POLITICAL THINGS, SOCIAL THINGS, EVERYTHING. THEY SHOULD BE ALL KICKED OUT. THEY SHOULD BE REPLACED BY KRSNA CONSCIOUSNESS. THEN PEOPLE WILL BE HAPPY. THIS SHOULD BE OUR PROGRAM. Our, this propaganda means to make people happy. It is not a business, to make business and take some money. And so many jackals have been arrested and resigned in your… You know that? Many jackals have been obliged to resign their post in the government.

731209SB.LA Lectures
So this Krsna consciousness movement is a challenge to all the rascals and fools, that’s all. SO THOSE WHO HAVE TAKEN THIS MOVEMENT VERY SERIOUSLY, THEY SHOULD BE VERY SOBER AND UNDERSTAND AT LEAST YOU MUST EXPOSE ALL THESE RASCALS. THAT WILL BE VERY MUCH APPRECIATED BY KRSNA. Thank you very much. (end)

“So you all write very strongly vehemently. Even it is a little offensive, still these rascals should be taught a lesson. Yes. They’re misleading. Godlessness.” (Conversations April 19, 1973)

721016SB.VRN Lectures
SO WHEN YOU BECOME ACTUALLY PREACHER OF GOD CONSCIOUSNESS, YOU CANNOT MAKE ANY COMPROMISE. YOU MUST CALL THE SPADE A SPADE. Just like Prahlada Maharaja. Prahlada Maharaja is one of the mahajanas. Out of the twelve mahajanas, he’s one of them. Because he was very bold. He was not afraid of his demonic father. He chastised him in so many ways. But he was never afraid. So just like our people are being persecuted in Australia. You know? They have been put into jail because they are preaching Hare Krsna. SO THIS IS NOT VERY EASY THING, EASY-GOING. MY GURU MAHARAJA, BHAKTISIDDHANTA SARASVATI GOSVAMI MAHARAJA, HE DID NOT LIKE THAT HIS DISCIPLES WOULD BE EASY-GOING, CHEAP VAISNAVA.

Note
: BUT YOU HAVE TO FIGHT. THEN YOUR GURU MAHARAJA WILL BE GLORIFIED.

751226mw.san Conversations
Prabhupada: Yes. That you have to prove. You can eulogize your Guru Maharaja, but you have to learn it and face the public and be strong to defend yourself. That is success. Not by praising your Guru Maharaja. You’ll praise your Guru Maharaja. That is not very difficult. BUT BE VICTORIOUS TO THE OPPOSING ELEMENTS. THEN YOU WILL PRAISE YOUR GURU MAHARAJA NICELY. AT HOME, YOU CAN PRAISE YOUR GURU MAHARAJA, AND GURU MAHARAJA BE SATISFIED, “OH, MY DISCIPLES ARE PRAISING ME.” THAT IS NOT VERY…. THAT IS GOOD. RESPECTFUL. THAT IS THE QUALIFICATION. BUT YOU HAVE TO FIGHT. THEN YOUR GURU MAHARAJA WILL BE GLORIFIED.

SB 4.14.41 T The Story of King Vena

TEXT 41
brāhmaṇaḥ sama-dṛk śānto | dīnānāṁ samupekṣakaḥ
sravate brahma tasyāpi |bhinna-bhāṇḍāt payo yathā

SYNONYMS -brāhmaṇaḥ—a brāhmaṇa; sama-dṛk—equipoised; śāntaḥ—peaceful; dīnānām—the poor; samupekṣakaḥ—grossly neglecting; sravate—diminishes; brahma—spiritual power; tasya—his; api—certainly; bhinna-bhāṇḍāt—from a cracked pot; payaḥ—water; yathā—just as.

TRANSLATION - The great sages began to think that although a brāhmaṇa is peaceful and impartial because he is equal to everyone, it is still not his duty to neglect poor humans. By such neglect, a brāhmaṇa’s spiritual power diminishes, just as water kept in a cracked pot leaks out.

PURPORT -Brāhmaṇas, the topmost section of human society, are mostly devotees. They are generally unaware of the happenings within the material world because they are always busy in their activities for spiritual advancement. Nonetheless, when there is a calamity in human society, they cannot remain impartial. If they do not do something to relieve the distressed condition of human society, it is said that due to such neglect their spiritual knowledge diminishes. Almost all the sages go to the Himalayas for their personal benefit, but Prahlāda Mahārāja said that he did not want liberation alone. He decided to wait until he was able to deliver all the fallen souls of the world. Link to this page: https://prabhupadabooks.com/sb/4/14/41

Srila Prabhupada in many lectures said work "without attachment". Not with expectation of frutive results---- for for oneself:

TEXT 19
tasmād asaktaḥ satataṁ | kāryaṁ karma samācara
asakto hy ācaran karma | param āpnoti pūruṣaḥ

SYNONYMS - tasmāt—therefore; asaktaḥ—without attachment; satatam—constantly; kāryam—as duty; karma—work; samācara—perform; asaktaḥ—nonattachment; hi—certainly; ācaran—performing; karma—work; param—the Supreme; āpnoti—achieves; pūruṣaḥ—a man.

TRANSLATION - Therefore, without being attached to the fruits of activities, one should act as a matter of duty; for by working without attachment, one attains the Supreme. Link to this page: https://prabhupadabooks.com/bg/3/19

TEXT 1
śrī-bhagavān uvāca
anāśritaḥ karma-phalaṁ | kāryaṁ karma karoti yaḥ
sa sannyāsī ca yogī ca | na niragnir na cākriyaḥ

SYNONYMS - śrī bhagavān uvāca—the Lord said; anāśritaḥ—without shelter; karma-phalam—the result of work; kāryam—obligatory; karma—work; karoti—performs; yaḥ—one who; saḥ—he; sannyāsī—in the renounced order; ca—also; yogī—mystic; ca—also; na—not; nir—without; agniḥ—fire; na—nor; ca—also; akriyaḥ—without duty.

TRANSLATION - The Blessed Lord said: One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic: not he who lights no fire and performs no work. Link to this page: https://prabhupadabooks.com/bg/6/1

Aside from that, - in the future the nuclear wars will be there. Satellites will be shot down by missiles - no internet, no digital currency etc but----- bullock cart--- will be there. Tiling the ground with bullocks. Farm projects:  Simple living high thinking----- was Srila Prabhupada's project. Cities will be destroyed.

Srila Prabhupada said, "trust no future however certain."

With our age 60 plus----how long will we as tenants live in this body-- when the order comes---our karma with the body is finnished-----we have to vacate------best to serve Srila Prabhupada's order best as we can ---leave the result to Lord Krsna.

As Srila Prabhupada has said -- this changing of the books is serious situation-but who will listen anymore?

Hare Krsna!
ys mahesh